Theater

ROHTKO | Lukasz Twarkowski

A monumental spectacle of an experience by Poland’s leading contemporary director

Dates

Tickets

5 — 45 €

Age guidance

16+

Venue

Onassis Stegi

Time & Date

Day
Time
Venue
Day
Friday - Sunday
Time
19:00
Venue
Main Stage

Tickets

Type
Price
Full price
7, 25, 35, 45 €
Reduced, Friend & Groups 5-9 people
20, 28, 36 €
Groups 10+ people
18, 25, 32 €
Neighborhood residents
7 €*
Unemployed, People with disabilities
5 €
Companions
10 €

*Onassis Stegi Neighbors can purchase their tickets only at the Onassis Stegi Box Office from Wednesday to Friday, between 12:00 and 18:00. Access from the “Artists Entrance” on Galaxia Street.

Onassis Stegi Friends presale: from Saturday, 10 February, 17:00

General presale: from Friday, 16 February, 17:00

Information

Language

The performance is in Latvian and English with Greek and English surtitles.

Information

Strobe lights will be used during the performance.
For the purposes of the work, the actors smoke on stage during the performance.

Duration

3h 55min (with a 20-minute interval)

Introduction

The play, which was cherished by audiences and critics alike last season, is back this year. A monumental spectacle of an experience on the border between theater, film, and video art by Poland’s leading contemporary director Lukasz Twarkowski, who introduced himself to Greece and Onassis Stegi last year and made an impression with this iconoclastic performance that dives deep into the abyss that is contemporary art and centers on the strange individual that was the expressionist artist Mark Rothko.

Performance photos

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Photo: Pinelopi Gerasimou

Once witnessed, never forgotten. Like Rothko’s paintings.

A Chinese restaurant, with hanging lanterns and cooks standing over pans of noodles, an all-white New York gallery with neon signs, the messily unmade double bed of an artist from Latvia who would go on to change the course of contemporary art history, and three giant screens on the Onassis Stegi Main Stage. This setting – a cross between a film set and a video art project flooded with loud, atmospheric beats – is to be inhabited by famous painters and Chinese cooks, gallerists, art dealers and forgers, patrons of the art world and food delivery drivers.

At the heart of it all is the true story of an art forgery: a painting by the pioneering abstract expressionist artist Mark Rothko, which sold for the astronomical sum of 8.5 million dollars. As it turns out, the painting was a forgery, making the affair one of the most scandalous instances of fraud in contemporary art history.

Can a forged painting still move you?

What do originals matter in a time of NFTs and blockchains?

Who decides the value of a work of art?

How free is an artist?

What is art, at the end of the day?

What does art matter – what does life itself matter – now that virtual realities exist?

A series of such questions are threaded through this four-hour performance by the up-and-coming European director Łukasz Twarkowski, appearing in Onassis Stegi for the second time to present an epic, masterful, and singular story about our troubled times.

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Photo: Artūrs Pavlovs

How free is an artist?

Read More
  • Note the misspelling of Rothko’s name in this work’s title. This is not a typo but rather a deliberate distortion contrived by the creators of the show to comment on the booming trade in counterfeit goods imitating famous labels under such names as Adibas and Dolce Banana.
  • Born in present-day Latvia (then part of the Russian Empire), Markus Yakovlevich Rothkowitz – the son of a Marxist pharmacist who had emigrated to the United States at the turn of the 20th century – was forced to cut the Jewish suffix from his name in 1938 when he was made an American citizen. Hitler’s rise to power and the surge of antisemitism that culminated in the Second World War meant he had to “hide” behind the name Mark Rothko.
  • Twarkowski’s inspiration for this production was the book “Shanzhai: Deconstruction in Chinese” by the South Korean-born philosophy professor Byung-Chul Han, who is widely read in Europe. The term “shanzhai” is a Chinese neologism that means “fake”, originally coined to describe knock-off cell phones marketed under such names as Nokir (in place of Nokia) and Samsing (in place of Samsung). These cell phones were not crude forgeries but rather as good as or better than the originals. This practice, which spread across China and was applied to thousands of products, reproduces the Chinese philosophy that an original material or product is destined to be deconstructed and transformed over time. In the West, this is seen simply as “piracy”.
  • The legendary Knoedler art dealership in New York closed in 2011. This was brought about by one of the biggest art world scandals in modern American history that saw the gallery’s president, Ann Freedman, put more than 30 fake paintings attributed to famous abstract expressionists (Pollock, Rothko, and Motherwell) on sale over a period of 15 years. It turned out these paintings were the work of the painter and mathematician Pen-Shen Qian from Queens, New York. This forgery scandal was chronicled in the Netflix documentary “Made You Look: A True Story About Fake Art”, which streamed on the platform in the winter of 2021 following screenings at various film festivals.

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Photo: Artūrs Pavlovs
  • Rothko’s Seagram murals – a famous series of works that were his first to experiment with a dark palette – were originally commissioned for the Four Seasons Restaurant in New York City’s Seagram Building. After visiting the restaurant, Rothko changed his mind about the commission, returned his large cash advance, and withdrew the works. Almost a decade later, in late February 1970, he sent these paintings to the Tate Gallery in London as a donation. In a tragic, ironic twist, on the very day the works arrived in London – his health poor due to his harmful habits and an aortic aneurysm, and his marriage on the rocks – he was found dead inside his Manhattan studio. His suicide could be construed as his final work: lying half naked in front of a sink where he’d left the tap running, the water overflowing onto the floor to mingle with his blood that had sprung copiously from the artery in his arm he’d slashed using a razor blade, the scene was clearly reminiscent of his blood-red works. He was 66.
  • Since making his debut back in 2011, the 39-year-old Łukasz Twarkowski has sought to combine the performing and visual arts with multimedia. 2013 saw him direct “Akropolis”, based on the work by Stanisław Wyspiański, which caught the attention of audiences and critics alike. His last two directorial works – “Lokis” (2017) and “Respublika” (2020) – garnered acclaim in Poland and launched his reputation across Europe. He also has a longstanding artistic partnership with the legendary Polish director Krystian Lupa.
  • It seems critics have also been raving about Twarkowski’s latest work, “Rohtko”. In the Polish press, Dorian Widawski writes in Magazyn Szum (Noise Magazine): “It’s hard to go beyond saying this is a spectacular show, a great production, and a new quality. These are perhaps simple and yet too big words, but still I feel that they are not enough.” Meanwhile, Michał Krawczyk concludes his review of the production in Przegląd Bałtycki (The Baltic Review) as follows: “This performance will open your eyes wide to craving adventures resistant to oblivion. A dark reflection on the business-like nature of contemporary art and a dramatic recollection of the figure of Mark Rothko have been dissected in a readable and inspiring manner.”
  • The Oscar-winning New Zealand actor Russell Crowe ("Gladiator," "A Beautiful Mind") portrays the character Rothko in the American film directed by Sam Taylor-Johnson, expected to be released in theaters in the fall of 2024.
And after "ROHTKO"?

Lukasz Twarkowski's theater experience continues in June. The prominent Polish director returns with "Respublika," a six-hour rave party and a hybrid spectacle where techno music, theater, performance, dance, cinema, visual arts, and DJ sets blend into one.

Respublika will take place from June 13 to June 15 at Terra Vibe Park in Malakasa. Ticket presale will begin on Tuesday, March 12, at 17:00. Stay tuned to onassis.org for all the latest updates on the performance.

Dictionary

NFT―NON-FUNGIBLE TOKEN is designed to prove ownership of immaterial things in virtual reality. When two things have the same function, they are fungible, like, for example, money. Two different Euro coins are fungible. Nonfungibility means that you cannot exchange one thing with another, which makes that one thing unique. Through the unique NFTs, the digital artists (celebrated in likes so far) can sign and sell their works (memes, gifs, tweets, and any kind of digital work that anyone can still copy). They retain the copyright and reproduction rights. To put it in terms of physical art collecting, anyone can buy a Rothko print, but only one person can own the original.

BLOCKCHAIN is a system of recording information in a way that makes it difficult or impossible to change, hack, or cheat the system. A blockchain is essentially a digital ledger of transactions that is duplicated and distributed across the entire network of computer systems. It is cryptographically secure and decentralized. Blockchain is transparent at the level of data flow but, at the same time, allows users to remain anonymous. Blockchain has enabled a proven method of operating a digital currency (cryptocurrency) to appear―independent of central banks and financial institutions.

PROVENANCE is a record of ownership of a work of art that traces the history of its ownership, helping to verify its authenticity and value. In the NFTs field, provenance appears as a blockchain―it provides tracking and tracing of digital items, their authenticity, and their source.

RADICAL CARE is an intentional process of producing relationships between humans and non-humans or artificial intelligence that increases compassion and encourages sharing social capital (and any other capital) and a level of intersectional awareness. It seeks to empathically demonstrate experiences, needs, and desires in order to build a community based on mutual caring. It aims to raise awareness of the interdependence of all of us; it means to care about those who are not us.

DAUGAVPILS is a state city in south-eastern Latvia, located on the banks of the Daugava River, from which the city gets its name. It is the second-largest city in the country after the capital, Riga. Daugavpils is the birth city of the artist Mark Rothko and houses the Mark Rothko Art Centre. Born in Daugavpils in 1903, Mark Rothko immigrated to the United States at the age of 10.

SHANZHAI literally means “fake.” It’s a Chinese neologism initially describing forgeries of branded products. But shanzhai adapt very fast to new conditions and exploit their potential to improve. These products are inspired by the original, then depart from it only to mutate into the new originals by themselves. Shanzhai undermined the power of the original, authority, and expertise. It deconstructs creation as an act of making things ex nihilo and inherits a playful, anarchic energy.

Credits

Director
Lukasz Twarkowski
Author of the text and Dramaturg
Anka Herbut
Set Designer
Fabien Lédé
Costume Designer
Svenja Gassen
Choreographer
Pawel Sakowicz
Composer
Lubomir Grzelak
Video Designer
Jakub Lech
Light Designer
Eugenijus Sabaliauskas
Cast
Juris Bartkevičs, Kaspars Dumburs, Ērika Eglija-Grāvele, Yan Huang, Andrzej Jakubczyk, Rēzija Kalniņa, Katarzyna Osipuk, Artūrs Skrastiņš, Mārtiņš Upenieks, Vita Vārpiņa, Toms Veličko, Xiaochen Wang
Director’s Assistants
Mārtiņš Gūtmanis, Diāna Kaijaka, Adam Zduńczyk
Costume Designer’s Assistant
Bastian Stein
Playwright's Assistant
Linda Šterna
Video Designer’s Assistant
Adam Zduńczyk
Video Camera Operators
Arturs Gruzdiņš, Jonatans Goba
Rehearsal Translators
Diāna Kaijaka, Elza Marta Ruža
Performance Manager
Iveta Boša
Producer
Ginta Tropa
International Distribution
NewError
Translation and subtitling
Iannis Papadakis
The performance is created by Dailes Theater in Latvia in co-operation with JK Opole Theater in Poland and the Adam Mickiewicz Institute with co-financing from the Ministry of Culture and National Heritage of the Republic of Poland
Sponsors / Partners