Alexandra Niaka | The river where you set your foot just now is gone

Photo: Alexandra Niaka

“The river where you set your foot just now is gone” is an immersive, real-time generated installation with its core lying in the history of water, not only as a force of creation but also as a vessel of collective memory and catastrophe. Rooted in a Thessalian folklore myth, in which the dead once a year emerge around areas of water to share stories from the past, present, and future, the artwork reveals how rivers, floods, and the cyclical presence of water have shaped both the cultural imagination and the lived realities of Thessaly.

Through 3D scanning, AI-generated imagery, and volumetric performance capture, the artwork reimagines elements of the region: villages, fields, textiles, and architectural traces. This evolving landscape forms a fragmental space between reality and imagination, between the natural and the artificial, where myth and memory are refracted through digital processes and algorithmic creation. Within this shifting environment, performers are transformed into digital avatars, animating the landscape and embodying the myth’s narrators.

Echoing the aforementioned fragments, a sculptural element, The Well, exists within the immersive environment. The collected testimonies—the voices of flood survivors and local inhabitants—emerge through the Well, intertwining lived experience with reconstructed environments. The soundscape flows through the voices of women from the region’s oldest generation, whose memories bridge the past and present.

“The river where you set your foot just now is gone” aims to become a space of reflection and remembrance, inviting viewers to experience how landscapes, stories, and technologies together shape the collective consciousness, carrying forward the voices of those who set their foot in the river before us to the uncertain terrain of the future.

Photo: Alexandra Niaka

Creator's Note

The River Where You Set Your Foot Just Now Is Gone, developed during the Onassis AiR/ONX Fellowship, is an immersive installation that approaches water as material, memory, and a medium of storytelling. The work takes as its point of departure a folk legend from Thessaly, according to which the dead return once each year to places by the water to share stories that exist beyond time. Drawing on this mythological premise, the installation seeks to connect past and present while exploring how natural disasters—specifically the recent floods in Thessaly—reshape collective memory and identity.

The project emerged from the convergence of two parallel lines of inquiry. The first grew out of my artistic practice, which focuses on interactive media, technology, and artificial intelligence. The second was more personal: an exploration of my own family history, my ancestral village, and the stories embedded within that landscape. Bringing these two trajectories together led to the central question of the work: how can folklore and digital technologies, the tangible and the algorithmically generated, coexist within a shared narrative space?

Photos from fieldwork

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    Photo: Alexandra Niaka

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    Photo: Onalert

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The research was grounded in extensive fieldwork. During the residency, I made repeated visits to Thessaly and Astritsa, a village in the Karditsa region and my family’s place of origin. Focusing on this single community gave the project its direction, as all its primary material—including interviews, sound recordings, photographs, and spatial documentation—was gathered there.

Through interviews with local residents, particularly older women, I documented accounts about the recent floods, as well as the traditions, myths, and everyday practices surrounding water. These conversations became the foundation for the installation’s narrative structure and soundscape.

The fieldwork also included extensive visual and spatial documentation through photography, video, and 3D scanning. Local television stations and residents generously shared archival footage of the floods, including images and videos captured during the disaster and its aftermath. This material became part of the installation, serving as a bridge between documentary evidence and artistic reinterpretation.

Recordings of local people singing, alongside field recordings collected throughout the landscape, formed the basis of the installation’s soundscape. My collaboration with sound artist Fanis Sakellariou was instrumental in shaping a cohesive sound world for the work.

Historical and bibliographic research was another important strand of the project, with support from Maria Orliakli. I worked closely with the publisher of “Thessalian Yearbook,” who provided access to volumes dating back to 1986 that document the region’s history and folklore, and consulted a range of publications on Thessalian mythology, folk traditions, magic, landscape, and hydrology. I also studied collections of local songs whose narrative patterns reveal how collective memory is preserved and transmitted.

Photo: Alexandra Niaka

Another strand of the research focused on developing the installation’s physical elements, specifically the creation of the wells. Their form was not predetermined but emerged through an exploration of their cultural significance within the local community. In the region, wells are often referred to as ‘eyes,’ places through which one can see beyond the present, into both the past and the future. This symbolic dimension placed them at the heart of the installation, as sites of transition and observation.

The wells were conceived as vessels for both image and sound, housing the project’s videos and aural testimonies within their interiors. The two principal wells embody different yet complementary temporalities. The first centers on the flood itself, drawing on footage contributed by local residents and regional news outlets. The second is a personal journey, recorded two years after the disaster, documenting the landscape after the waters had receded. Together, these two temporal perspectives create a dialogue between the event and its remembrance.

The wells were constructed from polished metal, a material chosen for its reflective properties. Their mirrored surfaces evoke both the physical properties of water and the installation’s digital language, where surfaces become spaces that reflect, refract, and reproduce information.

Photo: Pinelopi Gerasimou

During the residency, I also developed an experimental technique for producing bio-textiles, which became an integral part of the sculptural installation. Water is their primary ingredient, and they are created through a process that combines organic materials with hand-crafted techniques. The textiles were then woven and draped around the wells, forming a kind of skin or membrane that envelops them and connects them to the surrounding environment.

At its core, the installation explores the ways landscapes, memories, and stories are recorded. Rather than presenting these traces as fixed documents, it reassembles them as dynamic elements through digital processes, including 3D reconstruction, volumetric capture, and AI-assisted model generation. The work’s virtual environment emerged from this material—a composite of field recordings, archival documents, and ongoing research. The result is a fragmented, constantly shifting landscape in which the real and the imaginary coexist.

The voices of the villagers function not simply as documentary evidence but as living presences that activate the space. Within the physical installation, the sculptural elements of the wells serve as points where these voices converge through an interactive sound environment. This interactivity extends beyond the installation site through a custom mobile application that links visitors’ physical movement to the work itself: depending on their position in relation to the wells, different layers of sound and narrative are activated.

The work does not seek to offer a linear narrative or a definitive conclusion. Instead, it creates a space for reflection in which memory, mythology, and technology become intertwined. Water, in its constant state of transformation, becomes a metaphor for the nature of experience itself: every moment is unique; every story remains fluid.

Ultimately, the installation was shaped through a process of shared knowledge. It grew from the voices, images, sounds, and fragments of memory generously entrusted to me by the people of Astritsa, whose stories became the work's primary material.

Elements of the project

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    Photo: Alexandra Niaka

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    Niaka's installation as part of the Onassis AiR Fall Open Days, November 2025

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    Photo: Stephie Grape

    Details from Niaka's installation as part of the Onassis AiR Fall Open Days, November 2025

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    Photo: Stephie Grape

    Details from Niaka's installation as part of the Onassis AiR Fall Open Days, November 2025

Credits

  • Research and Theoretical Support

    Maria Orliakli

  • Video Editing

    Haris Lalousis

  • Sound Design

    Fanis Sakellariou

  • Interactive Application Development and Support

    Noha Morte Studio (Olga Chatzifoti, Andreas Georgopoulos)

  • Interview Participants

    Eleni Laskari, Vasilis Laskaris, Evangelia Margianou, Paraskevi Margianou, Ilias Niakas, Vasiliki Theou

  • Archival Material from Storm Daniel

    Efrosyni Karagiota, Vaios Margianos, Anastasia Margianou, Anthi Marianou, Alexandra Niaka, Ilias Niakas, RThess (Radio Thessaloniki)

  • Research and Folklore Resources

    Itea Agricultural and Folklore Museum (Karditsa), Giorgos Magalios, Giannis Sakellariou, Giorgos Sakellariou